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St.Olha Sisterhood.

sviata kniagynia olgaThe history of the St. Olha Sisterhood is forever intertwined with the life of our parish these 60 years. They chose for themselves St. Olha – Princess of Kyiv Rus and First Christian as their patron. Through the years, they have exhibited the qualities of Olha – hard work, firm commitment and piety. From the earliest days of parish life when we were located on Yemens Street (Hamtramck) the first activists - Raisa Nosovsky-Baron, Alexandra Kozin, Olga Kolodko, Anisia Fylonenko-Szwed set the tone for those who followed. A list of Sisterhood presidents include: Paulina Corley (first president) who held office in 1955 and again in 1978. Dobrodijka Nina Biletsky (1952-1956), Anna Dovsyn (1956), Eugenia Lyaschuk (1957 – 1962), Anastasia Korolishin (1959), Alexandra Kozyn (1962; 1968 – 1972), Dobrodijka Nina Lytwakiwsky (1960-1961), Anisia Fylonenko-Szwed (1963-1964), Vera Harkuscha (1965-1966), Halina Hrytsik (1967), Dora Jefimenko (1974-1975), Olena Liskiwsky (1976- 1977), Nadia Romanczuk (1979-1983, 1991-1996), Irena Poroch (1984-1990), and Georgia Kereluik (1997-present). Financial secretaries: Lydia Popov, Apollinaria Smyk, Olena Liskiwsky and Halina Prytula. 

sisterhood 1The work of the Sisterhood falls into the following categories: As stewards of religious and Ukrainian traditions - they have long maintained the aesthetic setting of our church whether it has been coordinating cleaning crews before all major holy days or organizing embroidery projects as was done in the 1950’s – the women who participated in this were Sofia Kowalenko (the initiator of the first projects), Paraskevia Zholobetska (who embroidered the majority of the cloths), A. Lototska, Natalia Vonsul, Maria Trepet, Maria Kowal, Anna Hrycyk, Anisia Fylonenko - Szwed, Anna Hidzhak, Lyusya Hrynkiw, Shayenko (mother), Helen Wolynetz, Daria Krochmal, Maria Mokienko (senior). A special mention and expressions of gratitude go to A. Szwed, Halina Prytula and Olga Liskiwsky for their stewardship and care of the church interiors. In 2002, Halina Prytula spearheaded a project to sew a complete set of ritual cloths and covers for the Lenten period. During the last 10 years the Sisterhood has worked to embroider or order new ritual cloths, they have refurbished several of the priestly vestments (including the embroidered vestment), acquired 8 new sticharion for the altar servers and restored frames around some of the larger icons. Not only are they concerned for the beauty of the sanctuary, but they have purchased furniture and carpeting for the rectory and installed carpeting and new window treatments in the school.

sisterhoodIn an effort to create an atmosphere of fellowship and to help raise funds for their work, the Sisterhood has long hosted weekly lunches in the parish hall following Divine Services. They have also catered the traditional Christmas Eve Suppers (Sviata Vecheria), baked Easter paska breads and prepared baskets for blessing to share with the shut-in’s of our parish as well as spending many days preparing traditional foods for the parish picnic on Dibrova held annually during the Transfiguration Feast Day (Spasy / Preobrazhenia) in August. Much gratitude is expressed to those who have helped with the paska baking – this includes Olena Liskiwsky, Taisa Rozhin, Wara Siryj, Olga Liskiwskyi, and Georgia Kereluik. We also must mention the dedication of Tatiana Komar who always volunteered to help chauffeur members of the Sisterhood for various food preparation activities and to Mytro Jarosh who joined the ranks of the Sisterhood, albeit he was a man. You could find Mr. Jarosh during varenyky making days always in the kitchen helping out. He often said that the Sisterhood was the most active and best organized of all the parish organizations and he enjoyed working alongside these women.

In their role as promoters of Ukrainian identity, the Sisterhood has participated in the 200th Anniversary of the U.S.A. and the 100th Anniversary of Ukrainian Immigration in the U.S.A. Other events included the commemoration of the 100th Anniversary of the Ukrainian Women’s Movement, the Millennium Celebration of Christianity in Ukraine (1988) as well as helping prepare the food for the parish booth at the Detroit Ethnic Festivals. They have also promoted workshops of Ukrainian Easter Egg writing (pysanky) among non-Ukrainians (Garden Club, Extension Women’s Club and various public schools). In 2004, a Ukrainian embroidery exhibit was organized featuring examples of embroideries from Kyiv, Poltava, Kherson, Kuban, and Eastern Podillia.

Sisterhood 2010Since Ukraine regained her independence in 1991, the Sisterhood has also helped the needy by sending packages with clothing for the elderly and orphaned. During times of great need as with the floods in Zakarpatia (Transcarpathian region of Ukraine), the Sisterhood sent money through our Consistory. From 1991, they have helped with funds to build churches in the Cherkasy and Rivne regions as well as sending vestments to their priest. The Sisterhood was also a patron of the rebuilding of St. Michael’s Cathedral (Kyiv) and helping with donations to the Kyiv-Mohylianska Academy.

As you see there is much work to be shared. We ask and encourage our children, grandchildren, and the newly emigrated members of our parish to join the ranks of the Sisterhood and continue that work, which was started by your grandmothers and mothers. 

Halina Prytula 

(based on an article written by N. Romanczuk)

 

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Confession: 9:40 AM
Divine Liturgy: 10:00 AM

SATURDAYS

Vespers: 5:00 PM
Confession: 5:40 PM

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  • Saints of the Day
  • Readings
Wednesday , February 19, 2020
(Julian calendar:
Wednesday , February 6, 2020)

Martyr Dorothea
Afterfeast of the Meeting of our Lord.
Ven. Bucolus, bishop of Smyrna (ca. 100).
Virgin-martyr Dorothea, and with her Martyrs Christina and Callista, sisters, and Theophilus, at Caesarea in Cappadocia (288-300).
Virgin-martyr Fausta, and with her Martyrs Evilasius and Maximus, at Cyzicus (ca. 305-311).
Martyr Julian of Emesa (312).
Virgin-martyrs Martha and Mary, and their brother Martyr Lycarion, in Egypt.
Venn. Barsanuphius the Great and John the Prophet, monks of Palestine (6th c.).
St. Photius, patriarch of Constantinople (891).

Apostle: 1Jn. 3:21–4:6
Gospel: Mrk. 14:43–15:1

Wednesday , February 19, 2020
(Julian calendar:
Wednesday , February 6, 2020)

Mrk. 14:43–15:1
43 And straightway, while he yet spake, cometh Judas, one of the twelve, and with him a multitude with swords and staves, from the chief priests and the scribes and the elders.
44 Now he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that is he; take him, and lead him away safely.
45 And when he was come, straightway he came to him, and saith, Rabbi; and kissed him.
46 And they laid hands on him, and took him.
47 But a certain one of them that stood by drew his sword, and smote the servant of the high priest, and struck off his ear.
48 And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me?
49 I was daily with you in the temple teaching, and ye took me not: but [this is done] that the scriptures might be fulfilled.
50 And they all left him, and fled.
51 And a certain young man followed with him, having a linen cloth cast about him, over [his] naked [body]: and they lay hold on him;
52 but he left the linen cloth, and fled naked.
53 And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes.
54 And Peter had followed him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light [of the fire].
55 Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not.
56 For many bare false witness against him, and their witness agreed not together.
57 And there stood up certain, and bare false witness against him, saying,
58 We heard him say, I will destroy this temple that is made with hands, and in three days I will build another made without hands.
59 And not even so did their witness agree together.
60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
61 But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed?
62 And Jesus said, I am: and ye shall see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven.
63 And the high priest rent his clothes, and saith, What further need have we of witnesses?
64 Ye have heard the blasphemy: what think ye? And they all condemned him to be worthy of death.
65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers received him with blows of their hands.
66 And as Peter was beneath in the court, there cometh one of the maids of the high priest;
67 and seeing Peter warming himself, she looked upon him, and saith, Thou also wast with the Nazarene, [even] Jesus.
68 But he denied, saying, I neither know, nor understand what thou sayest: and he went out into the porch; and the cock crew.
69 And the maid saw him, and began again to say to them that stood by, This is [one] of them.
70 But he again denied it. And after a little while again they that stood by said to Peter, of a truth thou art [one] of them; for thou art a Galilaean.
71 But he began to curse, and to swear, I know not this man of whom ye speak.
72 And straightway the second time the cock crew. And Peter called to mind the word, how that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

Chapter: 15

1 And straightway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.

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